第9章

类别:其他 作者:Mary Wollstonecraft字数:13032更新时间:18/12/18 08:57:05
Itisthissystemofdissimulation,throughoutthevolume,thatI despise。WomenarealwaystoSEEMtobethisandthat——yetvirtuemightapostrophizethem,inthewordsofHamlet——Seems!Iknownotseems!——Havethatwithinthatpassethshow!—— Stillthesametoneoccurs;forinanotherplace,afterrecommending,(withoutsufficientlydiscriminating)delicacy,headds,\"Themenwillcomplainofyourreserve。Theywillassureyouthatafrankerbehaviourwouldmakeyoumoreamiable。But,trustme,theyarenotsincerewhentheytellyouso。Iacknowledgethatonsomeoccasionsitmightrenderyoumoreagreeableascompanions,butitwouldmakeyoulessamiableaswomen:animportantdistinction,whichmanyofyoursexarenotawareof。\" Thisdesireofbeingalwayswomen,istheveryconsciousnessthatdegradesthesex。Exceptingwithalover,Imustrepeatwithemphasis,aformerobservation——itwouldbewelliftheywereonlyagreeableorrationalcompanions。ButinthisrespecthisadviceiseveninconsistentwithapassagewhichImeantoquotewiththemostmarkedapprobation。 \"Thesentiment,thatawomanmayallowallinnocentfreedoms,providedhervirtueissecure,isbothgrosslyindelicateanddangerous,andhasprovedfataltomanyofyoursex。\"WiththisopinionIperfectlycoincide。Aman,orawoman,ofanyfeelingmustalwayswishtoconvinceabelovedobjectthatitisthecaressesoftheindividual,notthesex,thatisreceivedandreturnedwithpleasure;and,thattheheart,ratherthanthesenses,ismoved。Withoutthisnaturaldelicacy,lovebecomesaselfishpersonalgratificationthatsoondegradesthecharacter。 Icarrythissentimentstillfurther。Affection,whenloveisoutofthequestion,authorisesmanypersonalendearments,thatnaturallyflowingfromaninnocentheartgivelifetothebehaviour;butthepersonalintercourseofappetite,gallantry,orvanity,isdespicable。Whenamansqueezesthehandofaprettywoman,handinghertoacarriage,whomhehasneverseenbefore,shewillconsidersuchanimpertinentfreedominthelightofaninsult,ifshehaveanytruedelicacy,insteadofbeingflatteredbythisunmeaninghomagetobeauty。Thesearetheprivilegesoffriendship,orthemomentaryhomagewhichtheheartpaystovirtue,whenitflashessuddenlyonthenotice——mereanimalspiritshavenoclaimtothekindnessesofaffection。 Wishingtofeedtheaffectionswithwhatisnowthefoodofvanity,Iwouldfainpersuademysextoactfromsimplerprinciples。Letthemmeritlove,andtheywillobtainit,thoughtheymayneverbetoldthat:\"Thepowerofafinewomanovertheheartsofmen,ofmenofthefinestparts,isevenbeyondwhatsheconceives。\" Ihavealreadynoticedthenarrowcautionswithrespecttoduplicity,femalesoftness,delicacyofconstitution;forthesearethechangeswhichheringsroundwithoutceasing,inamoredecorousmanner,itistrue,thanRousseau;butitallcomeshometothesamepoint,andwhoeverisatthetroubletoanalyzethesesentiments,willfindthefirstprinciplesnotquitesodelicateasthesuperstructure。 Thesubjectofamusementsistreatedintoocursoryamanner;butwiththesamespirit。 WhenItreatoffriendship,love,andmarriage,itwillbefoundthatwemateriallydifferinopinion;IshallnotthenforestallwhatIhavetoobserveontheseimportantsubjects;butconfinemyremarkstothegeneraltenorofthem,tothatcautiousfamilyprudence,tothoseconfinedviewsofpartialunenlightenedaffection,whichexcludepleasureandimprovement,byvainlywishingtowardoffsorrowanderror——andbythusguardingtheheartandmind,destroyalsoalltheirenergy。Itisfarbettertobeoftendeceivedthannevertotrust;tobedisappointedinlove,thannevertolove;toloseahusband\'sfondness,thanforfeithisesteem。 Happywoulditbefortheworld,andforindividuals,ofcourse,ifallthisunavailingsolicitudetoattainworldlyhappiness,onaconfinedplan,wereturnedintoananxiousdesiretoimprovetheunderstanding。\"Wisdomistheprincipalthing:THEREFOREgetwisdom;andwithallthygettingsgetunderstanding。\"\"Howlongyesimpleones,willyelovesimplicity,andhateknowledge?\"SaithWisdomtothedaughtersofmen! SECTION5。4。 Idonotmeantoalludetoallthewriterswhohavewrittenonthesubjectoffemalemanners——itwouldinfactbeonlybeatingovertheoldground,fortheyhave,ingeneral,writteninthesamestrain;butattackingtheboastedprerogativeofman——theprerogativethatmayemphaticallybecalledtheironsceptreoftyranny,theoriginalsinoftyrants,Ideclareagainstallpowerbuiltonprejudices,howeverhoary。 Ifthesubmissiondemandedbefoundedonjustice——thereisnoappealingtoahigherpower——forGodisjusticeitself。Letusthen,aschildrenofthesameparent,ifnotbastardizedbybeingtheyoungerborn,reasontogether,andlearntosubmittotheauthorityofreasonwhenhervoiceisdistinctlyheard。But,ifitbeprovedthatthisthroneofprerogativeonlyrestsonachaoticmassofprejudices,thathavenoinherentprincipleofordertokeepthemtogether,oronanelephant,tortoise,oreventhemightyshouldersofasonoftheearth,theymayescape,whodaretobravetheconsequencewithoutanybreachofduty,withoutsinningagainsttheorderofthings。 Whilstreasonraisesmanabovethebrutalherd,anddeathisbigwithpromises,theyalonearesubjecttoblindauthoritywhohavenorelianceontheirownstrength。\"Theyarefreewhowillbefree!\"* (*Footnote。\"Heisthefreeman,whomTRUTHmakesfree!\"Cowper。) Thebeingwhocangovernitself,hasnothingtofearinlife;butifanythingisdearerthanitsownrespect,thepricemustbepaidtothelastfarthing。Virtue,likeeverythingvaluable,mustbelovedforherselfalone;orshewillnottakeupherabodewithus。 Shewillnotimpartthatpeace,\"whichpassethunderstanding,\"whensheismerelymadethestiltsofreputationandrespectedwithpharisaicalexactness,because\"honestyisthebestpolicy。\" Thattheplanoflifewhichenablesustocarrysomeknowledgeandvirtueintoanotherworld,istheonebestcalculatedtoensurecontentinthis,cannotbedenied;yetfewpeopleactaccordingtothisprinciple,thoughitbeuniversallyallowedthatitadmitsnotofdispute。Presentpleasure,orpresentpower,carrybeforeitthesesoberconvictions;anditisfortheday,notforlife,thatmanbargainswithhappiness。Howfew!howveryfew!havesufficientforesightorresolution,toendureasmallevilatthemoment,toavoidagreaterhereafter。 Womaninparticular,whosevirtue*isbuiltonmutualprejudices,seldomattainstothisgreatnessofmind;sothat,becomingtheslaveofherownfeelings,sheiseasilysubjugatedbythoseofothers。Thusdegraded,herreason,hermistyreason!isemployedrathertoburnishthantosnapherchains。 (*Footnote。Imeantouseawordthatcomprehendsmorethanchastity,thesexualvirtue。) IndignantlyhaveIheardwomenargueinthesametrackasmen,andadoptthesentimentsthatbrutalizethemwithallthepertinacityofignorance。 Imustillustratemyassertionbyafewexamples。Mrs。Piozzi,whooftenrepeatedbyrote,whatshedidnotunderstand,comesforwardwithJohnsonianperiods。 \"Seeknotforhappinessinsingularity;anddreadarefinementofwisdomasadeviationintofolly。\"Thusshedogmaticallyaddressesanewmarriedman;andtoelucidatethispompousexordium,sheadds,\"Isaidthatthepersonofyourladywouldnotgrowmorepleasingtoyou,butprayletherneversuspectthatitgrowslessso:thatawomanwillpardonanaffronttoherunderstandingmuchsoonerthanonetoherperson,iswellknown;norwillanyofuscontradicttheassertion。Allourattainments,allourarts,areemployedtogainandkeeptheheartofman;andwhatmortificationcanexceedthedisappointment,iftheendbenotobtained:Thereisnoreproofhoweverpointed,nopunishmenthoweversevere,thatawomanofspiritwillnotprefertoneglect;andifshecanendureitwithoutcomplaint,itonlyprovesthatshemeanstomakeherselfamendsbytheattentionofothersfortheslightsofherhusband!\" Thesearetruemasculinesentiments。\"AllourARTSareemployedtogainandkeeptheheartofman:\"——andwhatistheinference?——ifherperson,andwasthereeveraperson,thoughformedwithMedicisansymmetry,thatwasnotslighted?beneglected,shewillmakeherselfamendsbyendeavouringtopleaseothermen。Noblemorality!Butthusistheunderstandingofthewholesexaffronted,andtheirvirtuedeprivedofthecommonbasisofvirtue。 Awomanmustknow,thatherpersoncannotbeaspleasingtoherhusbandasitwastoherlover,andifshebeoffendedwithhimforbeingahumancreature,shemayaswellwhineaboutthelossofhisheartasaboutanyotherfoolishthing。Andthisverywantofdiscernmentorunreasonableanger,provesthathecouldnotchangehisfondnessforherpersonintoaffectionforhervirtuesorrespectforherunderstanding。 Whilstwomenavow,andactuptosuchopinions,theirunderstandings,atleast,deservethecontemptandobloquythatmen,WHONEVERinsulttheirpersons,havepointedlylevelledatthefemalemind。Anditisthesentimentsofthesepolitemen,whodonotwishtobeencumberedwithmind,thatvainwomenthoughtlesslyadopt。Yettheyshouldknow,thatinsultedreasonalonecanspreadthatSACREDreserveaboutthepersonswhichrendershumanaffections,forhumanaffectionshavealwayssomebasealloy,aspermanentasisconsistentwiththegrandendofexistence——theattainmentofvirtue。 TheBaronessdeStaelspeaksthesamelanguageastheladyjustcited,withmoreenthusiasm。HereulogiumonRousseauwasaccidentallyputintomyhands,andhersentiments,thesentimentsoftoomanyofmysex,mayserveasthetextforafewcomments。 \"ThoughRousseau,\"sheobserves,\"hasendeavouredtopreventwomenfrominterferinginpublicaffairs,andactingabrilliantpartinthetheatreofpolitics;yet,inspeakingofthem,howmuchhashedoneittotheirsatisfaction!Ifhewishedtodeprivethemofsomerights,foreigntotheirsex,howhasheforeverrestoredtothemallthosetowhichithasaclaim!Andinattemptingtodiminishtheirinfluenceoverthedeliberationsofmen,howsacredlyhasheestablishedtheempiretheyhaveovertheirhappiness!Inaidingthemtodescendfromanusurpedthrone,hehasfirmlyseatedthemuponthattowhichtheyweredestinedbynature;andthoughhebefullofindignationagainstthemwhentheyendeavourtoresemblemen,yetwhentheycomebeforehimwithallTHECHARMSWEAKNESSES,VIRTUES,andERRORS,OFtheirsex,hisrespectfortheirPERSONSamountsalmosttoadoration。\"True!——Forneverwasthereasensualistwhopaidmoreferventadorationattheshrineofbeauty。Sodevout,indeed,washisrespectfortheperson,thatexceptingthevirtueofchastity,forobviousreasons,heonlywishedtoseeitembellishedbycharms,weaknesses,anderrors。Hewasafraidlesttheausterityofreasonshoulddisturbthesoftplayfulnessoflove。Themasterwishedtohaveameretriciousslavetofondle,entirelydependentonhisreasonandbounty;hedidnotwantacompanion,whomheshouldbecompelledtoesteem,orafriendtowhomhecouldconfidethecareofhischildren\'seducation,shoulddeathdeprivethemoftheirfather,beforehehadfulfilledthesacredtask。Hedenieswomanreason,shutsheroutfromknowledge,andturnsherasidefromtruth;yethispardonisgranted,because,\"headmitsthepassionoflove。\" Itwouldrequiresomeingenuitytoshowwhywomenweretobeundersuchanobligationtohimforthusadmittinglove;whenitisclearthatheadmitsitonlyfortherelaxationofmen,andtoperpetuatethespecies;buthetalkedwithpassion,andthatpowerfulspellworkedonthesensibilityofayoungencomiast。\"Whatsignifiesit,\"pursuesthisrhapsodist,\"towomen,thathisreasondisputeswiththemtheempire,whenhisheartisdevotedlytheirs。\"Itisnotempire——butequality,thattheyshouldcontendfor。Yet,iftheyonlywishedtolengthenouttheirsway,theyshouldnotentirelytrusttotheirpersons,forthoughbeautymaygainaheart,itcannotkeepit,evenwhilethebeautyisinfullbloom,unlessthemindlend,atleast,somegraces。 Whenwomenareoncesufficientlyenlightenedtodiscovertheirrealinterest,onagrandscale,theywill,Iampersuaded,beveryreadytoresignalltheprerogativesoflove,thatarenotmutual,(speakingofthemaslastingprerogatives,)forthecalmsatisfactionoffriendship,andthetenderconfidenceofhabitualesteem。Beforemarriagetheywillnotassumeanyinsolentairs,norafterwardabjectlysubmit;but,endeavouringtoactlikereasonablecreatures,inbothsituations,theywillnotbetumbledfromathronetoastool。 MadameGenlishaswrittenseveralentertainingbooksforchildren; andherlettersonEducationaffordmanyusefulhints,thatsensibleparentswillcertainlyavailthemselvesof;butherviewsarenarrow,andherprejudicesasunreasonableasstrong。 Ishallpassoverhervehementargumentinfavouroftheeternityoffuturepunishments,becauseIblushtothinkthatahumanbeingshouldeverarguevehementlyinsuchacause,andonlymakeafewremarksonherabsurdmannerofmakingtheparentalauthoritysupplantreason。ForeverywheredoessheinculcatenotonlyBLIND submissiontoparents;buttotheopinionoftheworld。* (*Footnote。Apersonisnottoactinthisorthatway,thoughconvincedtheyarerightinsodoing,becausesomeequivocalcircumstancesmayleadtheworldtoSUSPECTthattheyactedfromdifferentmotives。Thisissacrificingthesubstanceforashadow。 Letpeoplebutwatchtheirownhearts,andactrightlyasfarastheycanjudge,andtheymaypatientlywaittilltheopinionoftheworldcomesround。Itisbesttobedirectedbyasimplemotive——forjusticehastoooftenbeensacrificedtopropriety;——anotherwordforconvenience。) Shetellsastoryofayoungmanengagedbyhisfather\'sexpressdesiretoagirloffortune。Beforethemarriagecouldtakeplacesheisdeprivedofherfortune,andthrownfriendlessontheworld。 Thefatherpractisesthemostinfamousartstoseparatehissonfromher,andwhenthesondetectshisvillany,and,followingthedictatesofhonour,marriesthegirl,nothingbutmiseryensues,becauseforsoothhemarriedWITHOUThisfather\'sconsent。Onwhatgroundcanreligionormoralityrest,whenjusticeisthussetatdefiance?Inthesamestylesherepresentsanaccomplishedyoungwoman,asreadytomarryanybodythatherMAMMApleasedtorecommend;and,asactuallymarryingtheyoungmanofherownchoice,withoutfeelinganyemotionsofpassion,becausethatawelleducatedgirlhadnottimetobeinlove。Isitpossibletohavemuchrespectforasystemofeducationthatthusinsultsreasonandnature? Manysimilaropinionsoccurinherwritings,mixedwithsentimentsthatdohonourtoherheadandheart。Yetsomuchsuperstitionismixedwithherreligion,andsomuchworldlywisdomwithhermorality,thatIshouldnotletayoungpersonreadherworks,unlessIcouldafterwardsconverseonthesubjects,andpointoutthecontradictions。 Mrs。Chapone\'sLettersarewrittenwithsuchgoodsense,andunaffectedhumility,andcontainsomanyusefulobservations,thatIonlymentionthemtopaytheworthywriterthistributeofrespect。Icannot,itistrue,alwayscoincideinopinionwithher;butIalwaysrespecther。 TheverywordrespectbringsMrs。Macaulaytomyremembrance。Thewomanofthegreatestabilities,undoubtedly,thatthiscountryhaseverproduced。Andyetthiswomanhasbeensufferedtodiewithoutsufficientrespectbeingpaidtohermemory。 Posterity,however,willbemorejust;andrememberthatCatharineMacaulaywasanexampleofintellectualacquirementssupposedtobeincompatiblewiththeweaknessofhersex。Inherstyleofwriting,indeed,nosexappears,foritislikethesenseitconveys,strongandclear。 Iwillnotcallher\'samasculineunderstanding,becauseIadmitnotofsuchanarrogantassumptionofreason;butIcontendthatitwasasoundone,andthatherjudgment,thematuredfruitofprofoundthinking,wasaproofthatawomancanacquirejudgment,inthefullextentoftheword。Possessingmorepenetrationthansagacity,moreunderstandingthanfancy,shewriteswithsoberenergy,andargumentativecloseness;yetsympathyandbenevolencegiveaninteresttohersentiments,andthatvitalheattoarguments,whichforcesthereadertoweighthem。* (*Footnote。CoincidinginopinionwithMrs。Macaulayrelativetomanybranchesofeducation,Irefertohervaluablework,insteadofquotinghersentimentstosupportmyown。) WhenIfirstthoughtofwritingthesestricturesIanticipatedMrs。 Macaulay\'sapprobationwithalittleofthatsanguineardourwhichithasbeenthebusinessofmylifetodepress;butsoonheardwiththesicklyqualmofdisappointedhope,andthestillseriousnessofregret——thatshewasnomore! SECTION5。5。 Takingaviewofthedifferentworkswhichhavebeenwrittenoneducation,LordChesterfield\'sLettersmustnotbesilentlypassedover。NotthatImeantoanalyzehisunmanly,immoralsystem,oreventocullanyoftheusefulshrewdremarkswhichoccurinhisfrivolouscorrespondence——No,Ionlymeantomakeafewreflectionsontheavowedtendencyofthem——theartofacquiringanearlyknowledgeoftheworld。Anart,Iwillventuretoassert,thatpreyssecretly,liketheworminthebud,ontheexpandingpowers,andturnstopoisonthegenerousjuiceswhichshouldmountwithvigourintheyouthfulframe,inspiringwarmaffectionsandgreatresolves。 Foreverything,saiththewiseman,thereisreason;andwhowouldlookforthefruitsofautumnduringthegenialmonthsofspring? Butthisismeredeclamation,andImeantoreasonwiththoseworldly—wiseinstructors,who,insteadofcultivatingthejudgment,instilprejudices,andrenderhardtheheartthatgradualexperiencewouldonlyhavecooled。Anearlyacquaintancewithhumaninfirmities;or,whatistermedknowledgeoftheworld,isthesurestway,inmyopinion,tocontracttheheartanddampthenaturalyouthfulardourwhichproducesnotonlygreattalents,butgreatvirtues。Forthevainattempttobringforththefruitofexperience,beforethesaplinghasthrownoutitsleaves,onlyexhaustsitsstrength,andpreventsitsassuminganaturalform; justastheformandstrengthofsubsidingmetalsareinjuredwhentheattractionofcohesionisdisturbed。Tellme,yewhohavestudiedthehumanmind,isitnotastrangewaytofixprinciplesbyshowingyoungpeoplethattheyareseldomstable?Andhowcantheybefortifiedbyhabitswhentheyareprovedtobefallaciousbyexample?Whyistheardourofyouththustobedamped,andtheluxuriancyoffancycuttothequick?Thisdrycautionmay,itistrue,guardacharacterfromworldlymischances;butwillinfalliblyprecludeexcellenceineithervirtueorknowledge。Thestumbling—blockthrownacrosseverypathbysuspicion,willpreventanyvigorousexertionsofgeniusorbenevolence,andlifewillbestrippedofitsmostalluringcharmlongbeforeitscalmevening,whenmanshouldretiretocontemplationforcomfortandsupport。 Ayoungmanwhohasbeenbredupwithdomesticfriends,andledtostorehismindwithasmuchspeculativeknowledgeascanbeacquiredbyreadingandthenaturalreflectionswhichyouthfulebullitionsofanimalspiritsandinstinctivefeelingsinspire,willentertheworldwithwarmanderroneousexpectations。Butthisappearstobethecourseofnature;andinmorals,aswellasinworksoftaste,weshouldbeobservantofhersacredindications,andnotpresumetoleadwhenweoughtobsequiouslytofollow。 Intheworldfewpeopleactfromprinciple;presentfeelings,andearlyhabits,arethegrandsprings:buthowwouldtheformerbedeadened,andthelatterrenderedironcorrodingfetters,iftheworldwereshowntoyoungpeoplejustasitis;whennoknowledgeofmankindortheirownhearts,slowlyobtainedbyexperiencerenderedthemforbearing?Theirfellowcreatureswouldnotthenbeviewedasfrailbeings;likethemselves,condemnedtostrugglewithhumaninfirmities,andsometimesdisplayingthelightandsometimesthedarksideoftheircharacter;extortingalternatefeelingsofloveanddisgust;butguardedagainstasbeastsofprey,tilleveryenlargedsocialfeeling,inaword——humanity,waseradicated。 Inlife,onthecontrary,aswegraduallydiscovertheimperfectionsofournature,wediscovervirtues,andvariouscircumstancesattachustoourfellowcreatures,whenwemixwiththem,andviewthesameobjects,thatareneverthoughtofinacquiringahastyunnaturalknowledgeoftheworld。Weseeafollyswellintoavice,byalmostimperceptibledegrees,andpitywhileweblame;but,ifthehideousmonsterburstsuddenlyonoursight,fearanddisgustrenderingusmoreseverethanmanoughttobe,mightleaduswithblindzealtousurpthecharacterofomnipotence,anddenouncedamnationonourfellowmortals,forgettingthatwecannotreadtheheart,andthatwehaveseedsofthesameviceslurkinginourown。 Ihavealreadyremarked,thatweexpectmorefrominstruction,thanmereinstructioncanproduce:for,insteadofpreparingyoungpeopletoencountertheevilsoflifewithdignity,andtoacquirewisdomandvirtuebytheexerciseoftheirownfaculties,preceptsareheapeduponprecepts,andblindobediencerequired,whenconvictionshouldbebroughthometoreason。 Suppose,forinstance,thatayoungpersoninthefirstardouroffriendshipdeifiesthebelovedobject——whatharmcanarisefromthismistakenenthusiasticattachment?Perhapsitisnecessaryforvirtuefirsttoappearinahumanformtoimpressyouthfulhearts; theidealmodel,whichamorematuredandexaltedmindlooksupto,andshapesforitself,wouldeludetheirsight。Hewholovesnothisbrotherwhomhehathseen,howcanheloveGod?askedthewisestofmen。 Itisnaturalforyouthtoadornthefirstobjectofitsaffectionwitheverygoodquality,andtheemulationproducedbyignorance,or,tospeakwithmorepropriety,byinexperience,bringsforwardthemindcapableofformingsuchanaffection,andwhen,inthelapseoftime,perfectionisfoundnottobewithinthereachofmortals,virtue,abstractly,isthoughtbeautiful,andwisdomsublime。Admirationthengivesplacetofriendship,properlysocalled,becauseitiscementedbyesteem;andthebeingwalksaloneonlydependentonheavenforthatemulouspantingafterperfectionwhicheverglowsinanoblemind。Butthisknowledgeamanmustgainbytheexertionofhisownfaculties;andthisissurelytheblessedfruitofdisappointedhope!forHewhodelightethtodiffusehappinessandshowmercytotheweakcreatures,whoarelearningtoknowhim,neverimplantedagoodpropensitytobeatormentingignisfatuus。 Ourtreesarenowallowedtospreadwithwildluxuriance,nordoweexpectbyforcetocombinethemajesticmarksoftimewithyouthfulgraces;butwaitpatientlytilltheyhavestruckdeeptheirroot,andbravedmanyastorm。Isthemindthen,which,inproportiontoitsdignityadvancesmoreslowlytowardsperfection,tobetreatedwithlessrespect?Toarguefromanalogy,everythingaroundusisinaprogressivestate;andwhenanunwelcomeknowledgeoflifeproducesalmostasatietyoflife,andwediscoverbythenaturalcourseofthingsthatallthatisdoneunderthesunisvanity,wearedrawingneartheawfulcloseofthedrama。Thedaysofactivityandhopeareover,andtheopportunitieswhichthefirststageofexistencehasaffordedofadvancinginthescaleofintelligence,mustsoonbesummedup。Aknowledgeatthisperiodofthefutilityoflife,orearlier,ifobtainedbyexperience,isveryuseful,becauseitisnatural;butwhenafrailbeingisshownthefolliesandvicesofman,thathemaybetaughtprudentlytoguardagainstthecommoncasualtiesoflifebysacrificinghisheart——surelyitisnotspeakingharshlytocallitthewisdomofthisworld,contrastedwiththenoblerfruitofpietyandexperience。 Iwillventureaparadox,anddelivermyopinionwithoutreserve; ifmenwereonlyborntoformacircleoflifeanddeath,itwouldbewisetotakeeverystepthatforesightcouldsuggesttorenderlifehappy。Moderationineverypursuitwouldthenbesupremewisdom;andtheprudentvoluptuarymightenjoyadegreeofcontent,thoughheneithercultivatedhisunderstandingnorkepthisheartpure。Prudence,supposingweweremortal,wouldbetruewisdom,or,tobemoreexplicit,wouldprocurethegreatestportionofhappiness,consideringthewholeoflife;butknowledgebeyondtheconveniencesoflifewouldbeacurse。 Whyshouldweinjureourhealthbyclosestudy?Theexaltedpleasurewhichintellectualpursuitsaffordwouldscarcelybeequivalenttothehoursoflanguorthatfollow;especially,ifitbenecessarytotakeintothereckoningthedoubtsanddisappointmentsthatcloudourresearches。Vanityandvexationcloseeveryinquiry:forthecausewhichweparticularlywishedtodiscoverflieslikethehorizonbeforeusasweadvance。Theignorant,onthecontrary,resemblechildren,andsuppose,thatiftheycouldwalkstraightforwardtheyshouldatlastarrivewheretheearthandcloudsmeet。Yet,disappointedasweareinourresearches,themindgainsstrengthbytheexercise,sufficient,perhaps,tocomprehendtheanswerswhich,inanotherstepofexistence,itmayreceivetotheanxiousquestionsitasked,whentheunderstandingwithfeeblewingwasflutteringroundthevisibleeffectstodiveintothehiddencause。 Thepassionsalso,thewindsoflife,wouldbeuseless,ifnotinjurious,didthesubstancewhichcomposesourthinkingbeing,afterwehavethoughtinvain,onlybecomethesupportofvegetablelife,andinvigorateacabbage,orblushinarose。Theappetiteswouldanswereveryearthlypurpose,andproducemoremoderateandpermanenthappiness。Butthepowersofthesoulthatareoflittleusehere,and,probably,disturbouranimalenjoyments,evenwhileconsciousdignitymakesusgloryinpossessingthem,provethatlifeismerelyaneducation,astateofinfancy,ofwhichtheonlyhopesworthcherishingshouldnotbesacrificed。Imean,thereforetoinfer,thatweoughttohaveapreciseideaofwhatwewishtoattainbyeducation,fortheimmortalityofthesouliscontradictedbytheactionsofmanypeople,whofirmlyprofessthebelief。 Ifyoumeantosecureeaseandprosperityonearthasthefirstconsideration,andleavefuturitytoprovideforitself,youactprudentlyingivingyourchildanearlyinsightintotheweaknessesofhisnature。Youmaynot,itistrue,makeanInkleofhim;butdonotimaginethathewillsticktomorethantheletterofthelaw,whohasveryearlyimbibedameanopinionofhumannature;norwillhethinkitnecessarytorisemuchabovethecommonstandard。 Hemayavoidgrossvices,becausehonestyisthebestpolicy;buthewillneveraimatattaininggreatvirtues。Theexampleofwritersandartistswillillustratethisremark。 Imustthereforeventuretodoubt,whetherwhathasbeenthoughtanaxiominmorals,maynothavebeenadogmaticalassertionmadebymenwhohavecoollyseenmankindthroughthemediumofbooks,andsay,indirectcontradictiontothem,thattheregulationofthepassionsisnotalwayswisdom。Onthecontrary,itshouldseem,thatonereasonwhymenhavesuperiourjudgmentandmorefortitudethanwomen,isundoubtedlythis,thattheygiveafreerscopetothegrandpassions,andbymorefrequentlygoingastray,enlargetheirminds。Ifthenbytheexerciseoftheirownreason,theyfixonsomestableprinciple,theyhaveprobablytothanktheforceoftheirpassions,nourishedbyFALSEviewsoflife,andpermittedtooverleaptheboundarythatsecurescontent。Butif,inthedawnoflife,wecouldsoberlysurveythescenesbeforeusasinperspective,andseeeverythinginitstruecolours,howcouldthepassionsgainsufficientstrengthtounfoldthefaculties? Letmenow,asfromaneminence,surveytheworldstrippedofallitsfalsedelusivecharms。Theclearatmosphereenablesmetoseeeachobjectinitstruepointofview,whilemyheartisstill。I amcalmastheprospectinamorningwhenthemists,slowlydispersing,silentlyunveilthebeautiesofnature,refreshedbyrest。 Inwhatlightwilltheworldnowappear?Irubmyeyesandthink,perchance,thatIamjustawakingfromalivelydream。 Iseethesonsanddaughtersofmenpursuingshadows,andanxiouslywastingtheirpowerstofeedpassionswhichhavenoadequateobject——iftheveryexcessoftheseblindimpulsespamperedbythatlying,yetconstantly—trustedguide,theimagination,didnot,bypreparingthemforsomeotherstate,rendershortsightedmortalswiserwithouttheirownconcurrence;or,whatcomestothesamething,whentheywerepursuingsomeimaginarypresentgood。 Afterviewingobjectsinthislight,itwouldnotbeveryfancifultoimagine,thatthisworldwasastageonwhichapantomimeisdailyperformedfortheamusementofsuperiourbeings。Howwouldtheybedivertedtoseetheambitiousmanconsuminghimselfbyrunningafteraphantom,and,pursuingthebubblefamein\"thecannon\'smouth\"thatwastoblowhimtonothing:forwhenconsciousnessislost,itmattersnotwhetherwemountinawhirlwindordescendinrain。Andshouldtheycompassionatelyinvigoratehissight,andshowhimthethornypathwhichledtoeminence,thatlikeaquicksandsinksasheascends,disappointinghishopeswhenalmostwithinhisgrasp,wouldhenotleavetoothersthehonourofamusingthem,andlabourtosecurethepresentmoment,thoughfromtheconstitutionofhisnaturehewouldnotfinditveryeasytocatchtheflyingstream?Suchslavesarewetohopeandfear! But,vainastheambitiousman\'spursuitwouldbe,heisoftenstrivingforsomethingmoresubstantialthanfame——thatindeedwouldbetheveriestmeteor,thewildestfirethatcouldlureamantoruin。What!renouncethemosttriflinggratificationtobeapplaudedwhenheshouldbenomore!Whereforethisstruggle,whethermanismortalorimmortal,ifthatnoblepassiondidnotreallyraisethebeingabovehisfellows? Andlove!Whatdivertingsceneswoulditproduce——Pantaloon\'stricksmustyieldtomoreegregiousfolly。Toseeamortaladornanobjectwithimaginarycharms,andthenfalldownandworshiptheidolwhichhehadhimselfsetup——howridiculous!Butwhatseriousconsequencesensuetorobmanofthatportionofhappiness,whichtheDeitybycallinghimintoexistencehas(or,onwhatcanhisattributesrest?)indubitablypromised;wouldnotallthepurposesoflifehavebeenmuchbetterfulfilledifhehadonlyfeltwhathasbeentermedphysicallove?And,wouldnotthesightoftheobject,notseenthroughthemediumoftheimagination,soonreducethepassiontoanappetite,ifreflection,thenobledistinctionofman,didnotgiveitforce,andmakeitaninstrumenttoraisehimabovethisearthydross,byteachinghimtolovethecentreofallperfection!whosewisdomappearsclearerandclearerintheworksofnature,inproportionasreasonisilluminatedandexaltedbycontemplation,andbyacquiringthatloveoforderwhichthestrugglesofpassionproduce?